AVON RIVER HERITAGE CENTRE
  • About
    • Avon River Heritage Society
    • Artifacts & Archives
    • The Avon River
    • Avondale Walking Tour
    • Meet the People in our Neighbourhood >
      • Dawn Allen, August 21st, 2020
      • Sara Beanlands, July 22nd, 2021
      • Carolyn Connors, July 30th, 2020
      • Carolyn Connors, July 21st, 2021
      • Louis Coutinho, August 13th, 2020
      • Sean Coutinho, January 13th, 2021
      • Eva Evans, July 24th, 2020
      • Elizabeth Ferguson, July 27th, 2020
      • Nicholas Hughes, August 6th, 2020
      • Olwynn Hughes, August 11th, 2020
      • Kim Lake, January 18th & 21st, 2021
      • Trudy Lake, March 13th, 2022
      • Raymond Parker, August 12th, 2020
      • Raymond Parker, July 7th, 2021
      • Zacchary Paul, August 21st, 2021
      • Tacha Reed, August 27th, 2020
      • Allen Shaw, January 18th, 2021
      • Carolyn vanGurp, July 16th, 2020
      • Abraham Zebian, August 24th, 2020
    • Fundraising
  • History
    • Natural History >
      • Highest Tides in the World
      • Tidal Bore
      • Avon Peninsula Ecology
      • Birds of the Avon
      • Marine and Freshwater Species of the Avon
      • Karst Environment
      • Gypsum
      • Avon Peninsula Watershed Preservation Society >
        • Avon Peninsula Watershed Preservation Society, Interview with President, Raymond Parker
        • Avon-Shore Seed Library
    • Mi'kmaq >
      • Mi'kmaq Birch Bark Canoes
      • Mi'kmaq of the Avon River >
        • Treaty Truckhouse 2 & Zacchary Paul
    • Acadians >
      • Pisiquit
      • Acadians of the Avon River >
        • Babin
        • Breau
        • Cheverie
        • Forest
        • Landry
        • LeBlanc
        • Rivest
        • Thibodeau
        • Trahan
        • Vincent
        • Other Families
      • Village Thibodeau (Poplar Grove)
      • Acadian Families After Expulsion >
        • Broussard
        • Brun
        • Comeau
        • Deveau
        • Girouard
        • Johnson
        • Leger
        • Pellerin
        • Poitier
        • Robicheau
        • Suret
    • New England Planters in Avondale >
      • Genealogy
      • Samuel Bentley
      • Benjamin Borden
      • John Chambers
      • James and John Harvie
      • Caleb Lake
      • James and Lydia Mosher
      • Nathaniel Reynolds
      • Benjamin Sanford
      • James Smith
      • Henry Tucker
      • James Weedon
    • African Nova Scotians
    • The Avondale School
    • Avondale Wharf & The Landing
    • The Avon Spirit
    • Community Orchard
    • Edmund McCarthy
    • Golden Age of Sail >
      • The Rise and Fall of the Golden Age of Sail in Newport
      • The Mosher Shipyards
      • Sailing Ships, Sugar, and Salt
      • Vessels of the Avon River
      • Shipbuilding Process
      • Shipbuilding Tools
      • Ship Directories
      • Kings Wharf
      • The Hamburg >
        • Obituary Capt. Andrew B. Coldwell
        • The Hamburg and Alice Coalfleet’s Diary
      • Captain George Richard Mounce Sr
      • Annie Armstrong Mounce Correspondence 1875-1892
      • Captain Daniel William Dexter & The Emma Payzant >
        • Captain Daniel William Dexter and Family, Interview with Debbie Siler, July 21st, 2021
        • Diary of Sarah Dexter, 1892-1893
      • The Rotundus
    • Local Home Histories >
      • 28 Chip Hill Road
      • 51 Avondale Road
      • 38 Avondale Road: The Clifford Mosher House
      • 58 Avondale Road
      • 60 Avondale Cross Road
      • 71 Avondale Road: The John A. Harvie House
      • 354 Belmont Road: The Yellow House
      • 603 Belmont Road: Wallace Point
      • 801 Avondale Road
      • The Acadia House
      • The Avondale Church
      • The Avondale Parsonage
      • The Church Farm
      • The Fred Robart House
      • The Henry Lyon House
      • The House Across From The Church
      • The John E.F. Mosher House
      • The Knowles Homestead
      • The Mounce Mansions >
        • Captain George R. Mounce House
        • The Thomas A. Mounce House (Honeymoon House) >
          • Interior of the Honeymoon House
      • The Mrs. Dunham Hotel
      • The Old Newton Mosher House
      • The Old Stone House >
        • The Mystery of the Fieldstone House
      • The Roley Mosher House
      • The W.H. Mosher House
  • Arts & Culture
    • Artists Landing Art Gallery >
      • Paul Edmond Solo Exhibition July 2025
      • Sean Benton Solo Exhibition August 2025
      • Avon Photography Club Group Exhibition September 2025
      • Fibre & Textile Exhibition July 2026
      • Avon River UNFRAMED Group Exhibition
    • Avondale Wharf Day
    • Full Circle Festival >
      • Sofa Sundays
      • Solstice Market
    • The Great Little Art Show >
      • Great Little Art Show 2021 - Artists
      • Great Little Art Show 2021 - Artwork
      • Great Little Art Show 2022 - Artists
      • Great Little Art Show 2022 - Artwork
      • Great Little Art Show 2023
      • Great Little Art Show 2024 - Artists
      • Great Little Art Show 2024 - Artwork
      • Great Little Art Show 2025 - Artists
      • Great Little Art Show 2025 - Artwork
      • Great Little Art Show 2026 - Artists
      • Great Little Art Show 2026 - Artwork
    • Honey Harvest Festival
    • Open Studio
    • Fraud Lewis Painting Workshops
  • Events Calendar
  • Planters Sea Chest Gift Shop
  • Lydia & Sally Cafe
  • Venue Rentals
  • Volunteer and Employment Opportunities
    • Summer Employment Opportunities
    • Volunteer Teams
    • New Horizons for Seniors
  • How to find us!

Early Acadia, Mi'kma'ki, and the Avon River Region​

Before European SettlementLong before the arrival of Europeans, the lands and waters surrounding the Avon River formed part of Mi'kma'ki, the ancestral homeland of the Mi'kmaq. For thousands of years, Mi'kmaw communities lived throughout what is now Nova Scotia, New Brunswick, Prince Edward Island, parts of Newfoundland, and the Gaspé region of Quebec.
The Avon River and Minas Basin were important travel routes and gathering places. The Mi'kmaq maintained extensive trade networks, seasonal settlements, and a deep knowledge of the region's waterways, tides, plants, and wildlife. Their connection to the land was based on stewardship, kinship, and generations of lived experience.
When Europeans arrived in the early 1600s, they entered a homeland that was already well known, occupied, and cared for.


The Arrival of the FrenchIn 1604, a French expedition led by Pierre Dugua, Sieur de Mons, accompanied by Samuel de Champlain and others, established a settlement on St. Croix Island. The following year, after a difficult winter in which many settlers died of scurvy, the colony relocated to Port Royal in present-day Annapolis Valley.
The survival of these early settlements depended heavily upon the assistance and knowledge of the Mi'kmaq. Through trade, diplomacy, and friendship, relationships developed between Mi'kmaw communities and French settlers that would shape the history of Acadia for generations.
One of the most important Mi'kmaw leaders of the period was Membertou, Grand Chief of the Mi'kmaq of the Port Royal region. His alliance with the French helped establish peaceful relations and contributed significantly to the colony's survival.
The early years of Acadia were marked by uncertainty. Colonies were established, abandoned, rebuilt, and contested as European powers competed for influence in North America. Despite these challenges, a small but resilient French-speaking population began to take root.


The Birth of AcadiaOver time, settlers adapted to life in the region and developed a distinct culture that differed from that of France. These people would come to be known as Acadians.
Rather than concentrating in large towns, Acadian families established farming communities along rivers, tidal marshes, and coastal inlets. Working together, they developed an ingenious system of dykes and aboiteaux that allowed them to reclaim fertile farmland from the salt marshes of the Bay of Fundy.
The Acadians built homes, raised families, cultivated crops, and developed close-knit communities. They maintained trading relationships with both Indigenous peoples and neighbouring colonies while preserving a strong sense of independence.
By the late 1600s, Acadian settlements had spread throughout the Annapolis Valley, including the Minas Basin and the Avon River region.


Acadian Settlement Along the Avon RiverAcadians began settling around the Minas Basin during the late seventeenth century. By the 1680s and early 1700s, communities had become established at Grand Pré, Pisiquid (present-day Windsor/Falmouth), and along the Avon River and its tributaries.
These settlers transformed the landscape through the construction of extensive dyke systems. Marshlands that were regularly flooded by the world's highest tides became productive agricultural fields capable of supporting thriving communities.
Life revolved around family, farming, faith, and cooperation. Neighbours worked together to build and maintain dykes, harvest crops, and support one another through the challenges of life in a frontier environment.
The Acadians of the Minas Basin became known for their agricultural success. Their farms produced wheat, vegetables, livestock, and hay, creating one of the most prosperous rural regions in Acadia.
Throughout this period, Acadian and Mi'kmaw communities maintained important relationships based on trade, cooperation, and mutual support.


Acadia Between EmpiresThe history of Acadia was shaped by the rivalry between France and Britain. During the seventeenth and eighteenth centuries, control of Acadia changed hands several times as European wars spilled into North America.
For the people who lived here, however, daily life continued despite changing flags and distant political decisions.
The Treaty of Utrecht in 1713 transferred mainland Acadia from France to Britain. Importantly, the Mi'kmaq were not consulted and were not parties to the treaty. From the Mi'kmaw perspective, European governments were attempting to claim lands they did not possess.
Many Acadians remained on their farms after the British takeover. Although they were now subjects of the British Crown, they sought to remain neutral in conflicts between Britain and France. For decades they successfully negotiated a position that allowed them to avoid military service against either the French or their Mi'kmaw allies.
This period was one of growth and prosperity for many Acadian communities, including those along the Avon River.


Halifax and Rising TensionsThe founding of Halifax in 1749 marked a significant turning point in Nova Scotia's history. The British government established the settlement to strengthen its presence in the region and counter French influence.
The arrival of thousands of settlers dramatically altered the balance of power. The Mi'kmaq viewed the expansion of British settlement as an encroachment upon their homeland and resisted through diplomacy and, at times, armed conflict.
At the same time, British authorities became increasingly suspicious of Acadian neutrality. Although most Acadians wished to remain apart from imperial conflicts, British officials worried about their cultural ties to France and their longstanding relationships with the Mi'kmaq.
These tensions would eventually lead to one of the most tragic events in Canadian history.


The Acadian Deportation (Le Grand Dérangement)In 1755, British authorities ordered the removal of the Acadian population from Nova Scotia.
Families were separated. Homes, barns, and farms were destroyed. Thousands of Acadians were forced aboard crowded ships and scattered among British colonies, Britain, France, and the Caribbean. Many died from disease, shipwrecks, and hardship.
The deportation, known to Acadians as Le Grand Dérangement (The Great Upheaval), devastated communities that had lived in the region for generations.
The Avon River region was deeply affected. At Fort Edward in present-day Windsor, Acadian men and boys were imprisoned while families awaited deportation. Others escaped and found refuge with Mi'kmaw communities or in remote areas of the Maritimes.
The deportation continued for years and remains one of the defining events in Acadian history.


Resilience and ReturnDespite the hardships they endured, Acadian communities survived.
Beginning in the 1760s, some Acadians gradually returned to Nova Scotia. Although most were not permitted to reclaim their former lands around the Minas Basin and Avon River, they established new communities elsewhere in the province, particularly in Clare, Argyle, Isle Madame, Chéticamp, and other regions.
Today, Acadian culture remains a vibrant and essential part of Nova Scotia's identity.
The history of the Avon River region is one of resilience, adaptation, and survival. It is a story shared by the Mi'kmaq, Acadians, and all those who have called this place home. Understanding that history requires acknowledging both the achievements and the hardships that shaped the communities we know today.
Avon River Heritage & Culture Centre, 17 Belmont Road, Avondale/Newport Landing, West Hants, Nova Scotia, B0N 2A0
Email us at [email protected]
Telephone us, May through October, at (902) 757-1718

We acknowledge that we are in “Pesegitk”, named by the Mi’kmaq people, to highlight its uniqueness as the place where the river  “flows split-wise”.
​We are grateful to the stewards of this land who came before us to create this village and heritage centre we all benefit from being a part of.


The Avon River Heritage Society would like to thank the Municipality of West Hants and the Province of Nova Scotia for their generous support.

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